This booklog records the books I've begun to read since the end of 2022. Books are added to this list when I set them aside; this may happen upon reaching the ending, having read everything I wanted to read, having been bored to death, ceasing to continue reading, or merely deciding nnnnnnext!. I used to track whether or not I finished a book; I've now ceased to do so, as I don't think it's important. This list is ordered from most to least recently read; rereads (with new thoughts) get bumped to the top.
I read a smattering of fiction and nonfiction; books and graphic novels. I've spent enough of my life reading to have migrated through reading a large variety of novels; having had phases of, in no particular order: fantasy/scifi, school settings, manga, pop sci, secret societies, soldier biographies, mysteries, thrillers, and more. At this point of time, I enjoy satire (particularly of liberal arts, or academia), infinity, disillusionment, obsession, self-destruction, anorexia, addiction, and cynicism. When I read fiction, I like character studies that have a point. Stream-of-consciousness is nice. I also like houses with personality---think House of Leaves, by Mark Z. Danielewski, and (to a lesser extent) The Handyman, by Bentley Little and The Grip of It, by Jac Jemc.
I also read philosophy. While my reading jumps around, I would like to become familiar with major philosophical texts throughout history. I am currently being distracted by working towards reading Schopenhaur (thus, Kant). When my detour ends, I'd like to read some of Augustine and Aquinas. I've also noticed a shelf of my school's library which has books on philosophy and time; I think I'll end up spending some time on these. I also want to learn about the philosophy of math, and morals.
A summary of other nonfiction I enjoy: works on the self, consciousness, mental illness & disorders, and behavior; military training (mostly memoirs); China; (pop) science. I also enjoy graphic novel memoirs.
Some other authors I enjoy. Kurt Vonnegut---satire, prose is short and to the point. 'Slapstick' is not his best work; however, I enjoyed his examination of loneliness. Chuck Palahniuk---like an immature Vonnegut, prose and themes are comparable. I enjoyed Fight Club for its unreliable narrator. Vladimir Nabokov---unreliable narrators. Lemony Snicket---I've read his works too many times. Appreciate the cynicism, literary references, distrust of adults, and satire. Julia Wertz---cynical, disillusioned, and to-the-point; art is has a nice balance between simple and detailed.
Honorable mentions. Mark Haber---stream-of-consciousness, obsession, satire. Reinhardt's Garden was bad; Saint Sebastian's Abyss was a significant improvement, but not yet good. I'd like to see where he goes. Annabel Abbs---mixes history and memoir. Sleepless and Windswept are her better works. Orson Scott Card---he moves between character development (particularly in Ender's Game, and in Ender's Shadow), how people think, and philosophy. Knut Hamsun---character studies, how people act, and descriptions of nature. Hunger and Pan were nice. Kate Quinn---historical thrillers. The Rose Code was her best work. Richard Thomas---snappy prose. Disintegration was okay. Cassandra Khaw---colorful prose. Genevieve Cogman---complex characters, can juggle plots, decent at world-building; The Invisible Library was a very nice series. A. M. Homes---complex characters.
Want/need to read more of. Herman Hesse---Demian was interesting, mix of philosophy and character study. Dan Simmons---Hyperion and The Fall of Hyperion were very detailed, managed to juggle many plots, created interesting characters with distinct personalities. Kathe Koja---obsession, self-destruction. I've only read Skin. Jean-Paul Sartre---existentialism is nice. E. M. Cioran---enjoyed his disillusionment, cynicism, borderline self-hate. Peter Kuper---graphic novelist, art style is jagged/angular. Craig Thompson---Blankets was beautiful. Yukio Mishima---had a distinct style of prose, which came across in translations by different translators. Fernando Pessoa---I need to finish The Book of Disquiet. Albert Camus---enjoyed the mix of absurdism/philosophy and character study in The Stranger. Samuel Beckett---more absurdism(?). Christophe Chaboute---graphic novelist, focuses on the little things in life. Richard Brautigan---prose is slightly whimsical, nothing fancy. Susanna Clarke---Piranesi had interesting worldbuilding, and architecture. Seanan McGuire---draws on fables, myths. Nietzsche---self-obsessed and on very thin ice; Beyond Good and Evil will decide whether or not I blacklist him. Thomas Bernhard---stream-of consciousness, disillusionment, and obsession.
Blacklisted. Sally Rooney---so passive, so bland, so predictable. Osamu Dazai---passive, boring, insubstantial. Martin Heidegger---distracted by wordplay. Bret Easton Ellis---pacing needs improvement, writing style is too detached, a bit passive. Agustina Bazterrica---passive characters, passive plots. Paul Tremblay---annoying characters. Daniel Clowes---art-style is too colorful for me. Aristotle---too many arguments are built on false premises (soul, obsession with goodness, naivete). Mark Z. Danielewski---one-hit-wonder; everything after HoL has been confused shit. Kathe Koja's books---her style is suited to short stories.
Key. Anything not included is deprecated.
Category
Recommendability
Judgements
Other
The problem is, the rising actions do not rise to the level of the climax. Ren goes through some unfortunate life events. Her dad leaves to go work back in China. Her swimming coach is a jerk. She doesn’t have many close friends. Her periods are rough. She has headaches all the time because she didn’t listen to her doctor when she got a concussion. (...) I just don’t buy that Ren’s life is bad enough to cause her to start praying to fictional mermaids, eating storybook pages, and chopping open her legs and sewing them together.Minor disagreement with this review---birth control pills don't always solve period problems. If she sought treatment, she might've been put on pills; maybe they would have helped, maybe they wouldn't, maybe her problem would have been worse. She accepts her painful periods as a fact, which isn't uncommon amongst people with painful periods. Symbolic note---if she were on birth control pills, she'd be taking those pills on a daily basis. Her mother would have been constantly reminded of her daughter taking pills. Part of me wonders if Jade Song even knows birth control pills are sometimes used to alleviate painful periods. Her description of Ren's menstrual pain reads like someone who has long been resigned to the pain.
There’s also the fact that 99% of men in this book are portrayed as bad. Ren’s third-grade teacher doesn’t believe she can read words out of an adult fantasy book.hahaha, women who are teachers said the same to me :^
How was I supposed to differentiate between the pain due to the concussion and the pain due to the agony of everyday human life?"chronic pain girlie <3 but really.
Without pandering to your presumed desire to identify with the hero of a story, they made you feel that what mattered to the writer had consequence for you, too.A beautiful book. The reader has a glimpse of who the character was when they were a schoolboy; you see his friends, his relationships, the mask he wears to fit in at an elite-like school. He blends in with his peers to a point where the reader could be convinced he's one of them; he, too, is some rich boy at a private school. He isn't. He begins to unveil the mask he wears. When he writes the story, he shows his true colors twofold. He has a habit of adapting other people's stories as his own; his plagiarism is a blatant demonstration of this. One of his teachers is a plagiarist in a way. These characters are average and imperfect. Loved it.
Say you’ve just read Faulkner’s “Barn Burning.” Like the son in the story, you’ve sensed the faults in your father’s character. Thinking about them makes you uncomfortable; left alone, you’d probably close the book and move on to other thoughts. But instead you are taken in hand by a tall, brooding man with a distinguished limp who involves you and a roomful of other boys in the consideration of what it means to be a son. The loyalty that is your duty and your worth and your problem. The goodness of loyalty and its difficulties and snares, how loyalty might also become betrayal—of the self and the world outside the circle of blood.
“And I know we aren’t always going to agree on everything. But we won’t want to ask for counsel if we feel like we aren’t going to be heard. And you are only going to attack us and insist that your view is the way we should see things too. We wouldn’t ask you to agree, but only to listen."
“ Months ago he left his longest message yet, the message solely concerned with the ideal length of a house song, how the length of a house song was the first requirement of a serious house track and a serious house track could be no less than five minutes, he asserted, because a serious house track lasting less than five minutes was impossible to take seriously, he said, since it didn’t take itself or the tropes and traditions of house music seriously and no self-respecting dance song is less than five minutes, he said, it’s impossible, because it’s the repetition that creates a good dance song and what can be repeated in the span of three to four minutes? Nothing, he answered, not a fucking thing, he continued, because the perfect length, the ideal length, the sweet spot of a good house track must be between seven and eleven minutes, and a track less than five minutes I won’t bother listening to because a dance track less than five minutes refuses to take itself seriously, at least in observing the custom of a traditional house song, because house music, he went on, is the practice and celebration of repetition, finding a hook, a melody, a powerful piano chord and riding one, or all three, until bliss is attained”The author continuously treads old territory until he finds something new. He'll fixate on that until it's become old territory, and he'll re-tread until he breaks the monotony with something new. He did a great job of holding out on new information; when you're about to abandon the book, you're given something new. Truly well-done.
It is a piece of self-deception on the part of philosophers and moralists to suppose that they can extricate themselves from degeneration by merely waging war upon it.I'm not sure that I know enough about Nietzsche to understand his criticisms of Socrates. It seems like he's railing against Socrates' obsession with reason, sees this as a degeneration; claiming this degeneration has something to do with denying man's instincts? I am confused.
These idolaters of concepts merely kill and stuff things when they worship,—they threaten the life of everything they adore....dude sounds like an edgelord. (later) has he moved on to claiming that philosophers reject the senses, and the possibility of change? Ffs. This essay feels like a pointless tirade. Or I don't get him.
One. The reasons upon which the apparent nature of “this” world have been based, rather tend to prove its reality,—any other kind of reality defies demonstration.Either he's finally saying something clearly, or he's saying something that I can misinterpret into something I already believe.
My taste, which is perhaps the reverse of tolerant, is very far from saying yea through and through even to this world: on the whole it is not over eager to say Yea, it would prefer to say Nay, and better still nothing whatever.
As always, then, to put it schematically, when it comes to conversion there are four questions: what is to be converted, who or what is going to do the converting, how is the converting to be done, and what is the intended (or presumed) result?
“About a year into my new obsession with romance, I found myself up at 2:00 a.m. on a weeknight reading Fifty Shades of Grey. I rationalized it was a modern-day telling of Pride and Prejudice—right up until I got to the page on “butt plugs” and had a flash of insight that reading about sadomasochistic sex toys in the wee hours of the morning was not how I wanted to be spending my time.”The 'flash of insight' is the important part of this quote. Seriously. Realizing that the thing you're doing is not how you want to be spending your time can help you quit.
As a student I had tutorials with the famous psychiatrist Anthony Storr. He was a relaxed teacher, very charming, and I'm sure I learned something about psychotherapy. But all I can recall is one of his thought experiments.
He asked us to consider how often we swallow our own saliva. We do it all the time, of course, without thinking. Then he invited us to imagine that, instead of swallowing, we spat into a tumbler. How would we now feel about sipping from a tumbler full of our own spit? It's the same stuff, but no thanks! Not even with ice, lemon, and a large dash of vodka. What's the difference? A boundary has been crossed. As the philosopher Daniel Dennett puts it, once something is outside our bodies it becomes alien and suspicious, not quite part of us, something to be rejected. The spit in the tumbler has 'renounced its citizenship'. Boundaries and border controls are important.
“A mathematical circle, then, is something more than a shared delusion. It is a concept endowed with extremely specific features; it “exists” in the sense that human minds can deduce other properties from those features, with the crucial caveat that if two minds investigate the same question, they cannot, by correct reasoning, come up with contradictory answers.He'd spent a section discussing whether or not math is universal. Take some hypothetical alien race; would their math be the same as our math? His argument relies on math being a result of one's environment. If one inhabited a gas planet, the kind of math that's a part of daily life would be a consequence of that habitat. Our math-in-daily-life tends to be arithmetic. What if it weren't? How does the math we use relate to the math we develop? How does math relate to the world we're in?
That’s why it feels as if math is “out there.” Finding the answer to an open question feels like discovery, not invention. Math is a product of human minds but not bendable to human will. Exploring it is like exploring a new tract of country; you may not know what is around the next bend in the river, but you don’t get to choose. You can only wait and find out. But the mathematical countryside does not come into existence until you explore it.”
“I suspect that psychologists overrate the role of training because they have fallen for a politically correct theory of child development that views all new young minds as “blank slates” upon which anything whatsoever can be written.”He's citing The Blank Slate (Steven Pinker); seen it mentioned often enough that I should bump it up the TBR.
“[Are you/ Brawne Lamia/ the layers of self-replicating/ self-deprecating/ self-amusing proteins between the layers of clay]”(Emphasis by the author—testing my patience indeed.) I'm aware this "Ultimate Intelligence" section is hinting at an explanation for every thing. Not unlike a deus ex machina, yet it seems to be an unnecessary one. Too pseudo-spiritual-philosophical; I'm skimming this part.
“Is it possible that a deity could evolve from human consciousness like that without humanity being aware of it?”Ahh. We've received a summary of the philosopher-AIs words. My issues with the plot have been smoothed over; seems like the rough patch in the plot culminated with the AI encounter.
“When the priest quit reading, the six pilgrims at the table raised their faces toward him as if they were awakening from a common dream.”At last! And yet I'm compelled to note a few more thoughts on this section before continuing. The Bikura gained immortality through their faith; yet they lost their humanity. These subhuman masses of flesh live forever, yet they're truly incapable of thought. They can keep themselves alive—food, I mean, they're sexless and can't reproduce—and they can worship. Father Duré became of the cruciform. Unlike them, he was terrified by the fact and continued trying to escape. Could one say he saw more to life than mindless faith?—ahh, mayhaps, monsier, she's overthinking this novel. The priest has rethought his beliefs, unwillingly, and re-approached his faith. He sets out looking for one thing and finds something else.
“Tonight I visited Tuk’s rocky grave as the evening wind began to wail its aeolian dirge. I knelt there and tried to pray but nothing came.
Edouard, nothing came. I am as empty as those fake sarcophagi that you and I unearthed by the score from the sterile desert sands near Tarum bel Wadi.”
“The Zen Gnostics would say that this emptiness is a good sign; that it presages openness to a new level of awareness, new insights, new experiences.”
“Merde.
My emptiness is only…emptiness.”
“If the Church is meant to die, it must do so—but do so gloriously, in the full knowledge of its rebirth in Christ. It must go into the darkness not willingly but well—bravely and firm of faith."Oh. It wasn't done. Fuck. That's payoff all right. Even in the short term—more horrifying than I expected. He did it though, that Father Duré. Also: fuck.
“The twentieth century’s most honored writer, William Gass, once said in an interview: “Words are the supreme objects. They are minded things.”Hahahaha. Gass is an oddly pervasive author—I've seen him mentioned in multiple books as of late. I'd read The Tunnel a few times. Where does he lie on the spectrum of genius to overrated? No clue.
Weintraub passed a hand across his bald scalp. “It’s a dull tale,” he said. “I’ve never been to Hyperion before. There are no confrontations with monsters, no acts of heroism. It’s a tale by a man whose idea of epic adventure is speaking to a class without his notes.”Sol Weintraub's tale feels Biblical. Being told to sacrifice his child—now where have I heard that before?—later: to watch one's child age and then de-age is horrifying. Plot-wise, introducing a second ticking clock (in the form of his child growing younger) seems like it was a good idea. I presume I'll understand the order of these stories by the end. The author has tackled a bit of everything; each story draws on different themes. These aren't "all over the place" either. This somber tale balances out the previous three.
“All the better,” said Martin Silenus. “We need a soporific.”
“Chronos Keep jutted from the easternmost rim of the great Bridle Range: a grim, baroque heap of sweating stones with three hundred rooms and halls, a maze of lightless corridors leading to deep halls, towers, turrets, balconies overlooking the northern moors, airshafts rising half a kilometer to light and rumored to drop to the world’s labyrinth itself, parapets scoured by cold winds from the peaks above, stairways—inside and out—carved from the mountain stone and leading nowhere, stained-glass windows a hundred meters tall set to catch the first rays of solstice sun or the moon on midwinter night, paneless windows the size of a man’s fist looking out on nothing in particular, an endless array of bas-relief, grotesque sculptures in half-hidden niches, and more than a thousand gargoyles staring down from eave and parapet, transept and sepulcher, peering down through wood rafters in the great halls and positioned so as to peer in the blood-tinted windows of the northeast face, their winged and hunchbacked shadows moving like grim sundial hours, cast by sunlight in the day and gas-fed torches at night. And everywhere in Chronos Keep sign of the Shrike Church’s long occupation—atonement altars draped in red velvet, hanging and free-standing sculptures of the Avatar with polychrome steel for blades and blood-gems for eyes, more statues of the Shrike carved from the stone of narrow stairways and dark halls so that nowhere in the night would one be free of the fear of touching hands emerging from rock, the sharp curve of blade descending from stone, four arms enveloping in a final embrace. As if in a last measure of ornamentation, a filigree of blood in many of the once occupied halls and rooms, arabesques of red spattered in almost recognizable patterns along walls and tunnel ceilings, bedclothes caked hard with rust-red substance, and a central dining hall filled with the stench of food rotting from a meal abandoned weeks earlier, the floor and table, chairs and wall adorned with blood, stained clothing and shredded robes lying in mute heaps. And everywhere the sound of flies.
“Jolly fucking place, isn’t it?”
“We could watch as he fucks her in short, hard, fast thrusts…as she whines a little, confused like she always is, and stringers of drool splat on Coach’s belly and chest…as his fists clench at coarse coat and loose skin…as he grunts and strains and spurts into her…as he collapses, spent, and tells her to go on and get down…as his limp cock slip-plops out of her like a stillborn puppy trailing a placenta of Vaseline and cum.Yet she's self-aware. She knows that these are annoying. She breaks the fourth-wall and says as much. C'mon, if you know there's a problem in your book, fucking fix it. Could've done with fewer characters; each male blended into a mass of horny boys, and the female lead added little to the plot.
"Yes, we could do that, we could look in on him and watch. But it’d be sick, gratuitous, and wrong.”
Had we fallen from a total, a true innocence, noth- ing could withstand the vehemence of our desire to regain it; but the poison was in us already, right from the start, vague at first, increasingly distinct until it left its mark upon us, individualizing us forever.
Clear-sighted and quite mad, man has no peer: a true outrage to the laws of nature, nothing suggested his advent. Was he necessary, this being ethically more misshapen than any dinosaur physically?
What are our greed and our frenzy but the remorse for having sidestepped true innocence, whose memory cannot fail to torment us?
True, everything changes, but rarely, if ever, for the better."Civilized Man: A Portrait" continued to shit on civilization. He claims man is inflicting problems on itself; society the prime example of this. People attempt to proselytize others to bring them into their suffering; ex 'civilizing' 'uncivilized' peoples, religious conversion (to Christianity).
Civilization, at this stage, would seem to be a bargain with the Devil, if man still had a soul to sell.Grown annoyed. Where's his point? Doubt everything, everything is meaningless, life is composed of suffering—yes, and? Everybody figured these out when they were five. Get with the program, Emil. Move. on.
I think that art is all about the relationship between the artist and the audience as a kind of exchange of ideas. To make art purely to explore one’s creative self seems selfish and pointless to me.He has confused experiences and interactivity with art. These could be elements of art. I reject his premise, and he has failed to convince me otherwise.
“You will also need to be able to work in a competitive environment. I am constantly baffled by graduate students who say they resent being evaluated or being compared to one another. If you hate being judged, you are in the wrong institution.”
“Undergrad students usually write to deadlines. They learn approximately how long it takes to compose a respectable term paper in a frenzied push immediately before the due date. It is a process involving isolation, caffeine, and late nights. Use this as your approach to writing if you want to publish only intermittently and live with constant angst.”
“The day Somebody McSomebody put a gun to my breast and called me a cat and threatened to shoot me was the same day the milkman died.”Next few chapters nearly bored me to sleep. Rambling about reading while walking. Rambling about running (she doesn't read while running). Some brother kept pushing her to go more miles. What is this shit.
“Your head was turned to the side like you were listening for something. I stayed still. The only sound I heard was the guy’s car reversing out of the carport and into the alley. I was about to say we should go to bed but stopped. Both of us jumped back from the window.”This book is soaked in grief. And, at 20%, hints of the house problems have not been introduced enough to convince me to keep reading. Wow, the knockoff Alexa ignores the narrator, buys weird shit, and says weird things. Okay, and . . ? I have no idea where this book could be going, and it's not giving me a reason to find out.
“Religions around the world engaged in ascetic practices like severe fasting, and what those religions had in common was patriarchy. Their He-God was removed from the earth, and holiness was achieved by denying the world, made of flesh. Women were temptations of sin, our bodies sources of shame instead of miracles. Was there a way to starve without starving, to embrace life so fully I could live on air, light, energy, the cosmos? Anything besides dead things?”I lack the words to describe what's wrong here. Including it as a taste of how...wonky her beliefs get. She's touched on breathaireans by now.
“Lierre,” replied my beloved, in that tone of patiently suppressed exasperation that I’ve forced her to perfect, “it’s called anorexia. And,” she continued, emphasizing each word, just to make sure, “if you try it, I’m leaving.”Her arguments about the economy and social structure are odd. Not sure what she's getting at. Does keep attributing hierarchy to masculinity? Some sort of "men did this thing, so it's bad" seems to keep appearing. Which reeks of error—men err, yes, but that doesn't mean every action by men is a problem. Conflicting feelings on this section. She's no anecdotes in this chapter (on political vegetarians), which is an improvement.
The voice of reason can be such a relief to people like me.
“But the ancient mystical Tibetan…” I tried, fervently hoping she’d be able to stop me.
“Okay, let’s pretend it’s true. Is it really the best use of your life to travel to Tibet in search of some guy on some mountain so you can learn not to eat? Is that really what you want to do with the time you’ve been given?”
On balance, no. Saving the world seemed like a better To Do list. I was free.
struggling to get into this one because I disagree with the premise. More accurately with other people's premise: why buy books? Two instances, in my initial opinion: it will be well-used (ex. annotated to death, frequently referenced, shared with others), cannot be (easily) obtained without purchasing it (ex. outside of library catalog & not found online). By shared with others, I mean lent out to others, or passing on to others.
Most people do not need to buy the books they buy; if you've amassed a large collection of books, all which you will read at some magical point in the future—you won't. You are not buying books for the right reasons. Mind you, bookstores are not at fault for buying books for the wrong reasons...kind of. Too many people (only anecdotal stats) buy books which they will only read once; the local library is too often forgotten about, as owning a large collection of books is a kind of status symbol. Look at my massive library, I'm so well-read (says the person whose library only consists of YA romance (as if that's a subgenre of YA)—yes, the quality of the books one ones is indicative of their character, more accurately of how they read and whether or not they think about their reading. A well-annotated library of classics isn't necessarily better—annotations can be trash; at least classics meander through genres; enough variety that it should be an improvement over the hypothetical over-annotated YA library. Where was I going with this?—a large personal library is meant to be lent to others. Embarrassing annotations and all.
Books are a social thing; other people are more likely to further one's understanding and tangential thoughts than in solitude.
“The good bookstore sells books, but its primary product, if you will, is the browsing experience.”Holds true for me. Browsing the library is a solitary experience; one must remain quiet, uttering little more than "excuse me" & "pardon" & the like. A bookstore tends to be more social, lively; dare I say talking to strangers is a thing there? Socializing in general? It's noisier, livelier, friendlier. Then again, this also holds true for some of the libraries I've been to. Now to read what he actually has to say about this.
“Good bookstores create an environment that is its own argument against digital distraction and a reminder of what stimulation and fulfillment meandering attention can yield. While the scroll through one’s phone might resemble a browse, the higher-quality browsage in a bookstore reveals the quickly fading verdure of our manic and distracted age, loosening its pull without stricture.”This is an interesting argument. Why browse a physical collection of books over digital anything? Is there a meaningful difference between browsing physical and digital collections of books? Between books recommended by some algorithm? I know; he's not talking about digital books here. A good physical collection might be about providing more to actively engage with.
“On a more dispiriting note, many of our libraries have evolved over time, moving away from their former mission of being a communal repository of books and toward something more like a general community center.”This is not dispiriting. A general community center (which is built around books) is still a community repertoire of knowledge & resources. Quite frankly, I'm not certain what he's talking about or criticizing or finds dispiriting. Or why. Libraries are one of the few public places where people can freely exist (and obtain information! meaningful!) without being expected to pay. This "loss of third spaces" could have contributed to the library becoming a community center; I see this as an expansion of the purpose of the library. Heh, the library becoming less solitary...? I'm making unfounded claims here. His brief touching on the differences between a library and a bookstore doesn't prove a significant difference. Most—if not all—of what he's discussed applies to both.
“I lurk in the blind spots and only come out at night. I wait for the rain, the clouds to pass over, the wind to rush in off the lake. I don’t make eye contact, but when I do, you’ll know it’s your time. I can’t stop. And I don’t want to.”Good narrator. The prose is active, snappy, and rhythmic. Not complex, nor quite vivid, yet able to evoke a picture. Chapters are short (several are a sentence) but effective. I'm enjoying myself. ...and at 75%, I'm realizing the plot has been too much of a fever dream for me to be all that invested in actually finishing it. Fun way to waste a few shitty hours.
“If you were my student I’d ask: “Why is it that so many successful plots begin at the family plot?”
Because for most of us—especially among young people—our worst fear is of losing our parents. If you create a world where one or both parents have died, you’re creating characters that have survived your reader’s worst fears. Your reader will respect them from the get-go. Even though the surviving offspring might be children or teenagers, their unspoken pain and loss will cast them as adults in the reader’s mind.
Plus, from the first page, anything that happens will be survivable because the characters have already survived the worst. A dead parent bonds the surviving family in ways your reader would like to be bonded with his or her family.
To create a story in which the reader never thinks to criticize the characters, kill the mother or father before the first page.”
28: “One thunderbolt strikes root through everything.”comments on nature existing aside, he has some interesting ideas. Seems to see fire as a symbol of change and growth, while other elements become progressively stagnant. Could frame this as another example of humans finding meaning in nature, but that one is a bit of a stretch; he's only repurposing the elements to represent a point. What point?—change as a necessity, a constant part of life. Necessity != constant. People could strive to make it a genuine constant, rather than choosing to remain stagnant; if stagnant, life falls flat, and I'm jumping to a lot of conclusions from what I've read so far. Reading this suffers from the fact that these are merely fragments, devoid of context. (Like quotes that get spread through social media.)
31: "Without the sun, what day? What night?”
3: “Those unmindful when they hear, for all they make of their intelligence, may be regarded as the walking dead.”Some comments on oneness that spoke to me; ex. duality is connected to itself (two sides of one thing, not two separate concepts). 'All is one' and the like feels characteristic of his writing. Admittedly, ideas so nebulous and vague feel like a cop-out, or a starting point? I'm unsure.
71: "The soul is undiscovered, though explored forever to a depth beyond report."Seems to be portraying the soul as an innate (it exists, characteristic of humans) nature. So the soul as having to do with how we exist and think about ourselves.
“She only had her writing and her illness, that was all. She had no friends, no family, no obligations other than her work and therapy. In her twenties, she wrote a series of successful sci-fi novels dealing with neurology and brains that cannibalized themselves when exposed repeatedly to the harmful pseudoscience of RMT. That money carried her now even as her new books continued to hardly churn a profit.”Not. really. good. writing. In any sense. I can read this in the voice of someone yawning. X happened, then Y, then Z . . . yawn, DNF too early.
Giving up meat and dairy likely gives young people a feeling of empowerment in a situation in which they feel totally out of control – never mind the negative environmental and nutritional consequences of their decisions, which are rarely mentioned.Heavily reminded me of what some anti-meat teachers ranted about in school. She does cite naturopaths. Bit of a point against her.
An article published in the influential Journal of the American Medical Association in 1950 pronounced that frigidity was ‘one of the most common problems in gynaecology’. It suggested that up to 75 per cent of women derived little or no pleasure from the ‘sexual act’, which in most cases was because they were suffering with ‘frigidity.’A 1999 article in the same journal sets the figure to 43%. Ah, yes, surely there is an issue with women. Wait, something from 1953:
Kinsey found that most of the women he interviewed masturbated, almost all of them relied primarily on stimulation of the clitoris, and most reached orgasm that way almost all of the time. In other words, most women in his survey were both willing and able to function sexually.Later studies looking at FSD seemed to find that most women meeting criteria for FSD were not distressed by their supposed-difficulties with sex. These problems were manufactured by pharmaceutical companies.
I can’t deny a man. I’m like a vagina incarnate—female essence embodied. If I ever were to deny a man, I would stop being me.
I can’t live without men, yet men are my greatest enemies. I’ve been ruined by men. I’m a woman who has destroyed her female self.
I craved being desired by a man. I loved sex. I loved sex so much I wanted to screw as many men as I could. All I wanted were one-night stands. I had no interest in lasting relationships.All of these characters feel detached from the people around them. They think about themselves, others only being an afterthought, a point of amusement, or something that they can use. Yuriko literally has a child (she isn't his caregiver) and doesn't know the kid's name. Or care. Another quote from our unnamed narrator:
When I saw Kazue I felt like a god, manipulating that dunce like a puppet on a string.Yeesh. But: women who don't find people attractive my beloved <3 even got that "ardent respect" in there. I almost feel like I can see myself in the main character and I hate it. Is that how I come across? So detached, self-centered, unemotional, uncaring, disinterested, only using people for entertainment / my own ends...? That isn't who I am.
“The thought that [this other teacher's] classes might be filled row to row with boyish, shy young men was unbearable. During her career, how many perfect specimens must have passed through her room without notice? (...) From the looks of her glasses, she was so blind she likely wouldn’t notice if all her students were replaced with crash-test dummies except to note that their classroom behavior had improved.”
“I just wallpapered my cervix with the name of a teenage boy.”
“It struck me as particularly selfish, the way the world was ignoring Jack’s need for pantied women to knock on his window at night.”
“I realized that it wouldn’t be the worst exit ever to die young and beautiful with my pants down inside a Corvette, even if I was parked alone on the side of the road with a sex toy. Still, better to avoid it if possible.”Her beauty and obsession with youth are key to the book. Anti-aging routines are touched on at various points. She wants to look young, and she wants the people she fucks to look & be young too. Young and beautiful, mind you, as she ain't going for the acne-faced. Furthermore, she would not have gotten away with her actions if she hadn't been a beautiful young woman. She's aware of this, as she does think about how she'll have a difficult time getting people who suit her tastes as she gets older. She only sees this as something to adapt to. Were she an older woman or an older man, she would not have gotten off the hook. People seem to be willing to make more excuses for beautiful woman than they would similar men. Relevant review on Goodreads:
A teen girl with a male teacher is considered a victim of his evil manipulation - a passive victim without a sexuality of her own coming into play. But a teen boy with a female teacher is victim of nothing more than the perfect teen male fantasy.
“These guys make me look like a priest. Wait—bad example.”
I wrote a story that was anti-horny. I wrote a story that was almost erotic until it really, really wasn't.
It’s probably the one thing he can never forgive them for, because even today whenever he talks to a girl he remembers the shame he felt that night that love was somehow wrong and something to hide and they made him cry for wanting the girl two rows over to notice him. So if they never have any fucking grandchildren it’s their own fault, theirs and the Sony Corporation’s.
As the remnants of his seed swirl downward, he wonders if any illegally aborted fetuses are down below, and if they feel anything, and if they do, if the sewer is anything like the womb.Sounds like a story to be written. First handful of stories were strong; they've gone downhill. The prose is average, positively so. Some of the ideas are interesting. Some aren't
“His mother was swimming in a river of blood. It poured off the bed as Dale’s father continued to stab her. He was still inside of her, raping her as he did every night, eyes glittering, high on crystal meth. The steak knife in his hand rose and fell over and over again, stabbing in rhythm with his own thrusts.”Well this is going to be interesting.
There are no data to support use of medical treatment to prevent progression of [endometriosis].What. a. surprise. Anybody who has run the gauntlet of pills, patches, implants, etc. can tell you this.
Your doctor will suggest hormonal birth control to tame the pain and the bleeding, and then antidepressants to control the depressive side effects of the birth control, and then when your libido is sufficiently annihilated by the antidepressants, they will simply shrug and ask, "Have you tried losing weight?"Only begins to hint at the influence big pharma has had over endometriosis treatment. It gets worse from there: pharma mainly looks at minimizing fatal adverse reactions to birth control. QoL / non-fatal side effects are irrelevant. At most, efficacy (as a birth control pill) is what is being tested. These pills, which are consistently the first treatment for endometriosis, are not effective. Some treatment options for endo---injections---can only be done a limited number of times (ex. twelve pain-free months, possibly, at most) in one's lifetime, else the side effects become too dangerous.
The pill remained on the market---not because it actually was safe, but because it had not been proven unsafe.Does no-one think?
Change can be seen as rejection, even when it's for the better. It can threaten a fractured system because the insinuation is that since you're making changes, everyone else needs to change, too.
Autistic people have to understand scientifically what non-autistic people already understand instinctively.
You envision a big red button with "End all human life" stamped on it. You imagine pressing it and remembering what it felt like to actually, genuinely smile---albeit for the last time.
How dare the world lead you to actually contemplate killing yourself? That's fucking horrific. The world should be utterly ashamed. Every single thing that has---outside of your own control---contributed in some way to this completely tragic state of affairs, is in fact part of an unintentional collaboration that ends (or would, if they had it their way, the bastards) in your death. That is, at the very least, involuntary manslaughter.
I'm sure you've imagined your own suicide enough times (...) Let me gues . . . something like an overdose, or a gun to the head/in the mouth, a hanging rope (old-school), a big fall? All been done countless times. I thought you were special?